John remembers the different musical artists that he has interviewed over the years about the life issue. Most recently he interviewed Danny Gokey after some controversial posts when Roe v. Wade was struck down. He has also previously interviewed Lecrae and Matthew West on the life issue. John likens musical artists’ involvement in this issue with the artists that helped in the abolition movements.

Mark discusses the idea of it not being possible to say “No Lord” to God and really mean both words. The doctrine of a Christian’s calling is important to each Christian because we are to answer whatever call God makes on their life.

John talks about the changes he has seen in China because of personal revival from the preaching of the Gospel. He looks forward to seeing how Chinese culture will continue to reform because of continued growth of the Chinese church.

Mark talks about the Bible’s description of the throne room of God in Heaven. While God tells us that there will be people from every tribe and nation and tongue there for eternity. Right now there are holes in the representatives present there because there are people groups on our planet that have never heard the gospel. Can you be part of the answer to this mission?

John tells his testimony from during a revival period called the Jesus Movement and of a revival period from last year in Colombia while he and other PassionLife leaders were leading a PassionLife 4 Questions training.

Mark expounds on the missionary mandate that Jesus gave before His ascension in the Great Commission in a continued examination of the question “why would anyone want to be a missionary?”.

John discusses more arguments against the pro-life movement by the whole-life movement. He deals with prioritizing social issues. He also applies the whole-life arguments to the practical case of the mission field of Cuba.

Missionaries are subject to humiliation, suspicion, loneliness, awkwardness and danger. Why would anyone sign up? We’ll look at several reasons during this multi-part series.

John Ensor addresses the argument that to be truly pro-life, one must also be actively engaging in other humanitarian work to help the rest of the stages of life where victimization happens.